This Sunday's illegal-alien march in Washington will make it even harder to move amnesty - there's going to be a lot of anger, like at the gay-marriage protests that featured signs that could have come from a tea party. Hopefully, there will be lots of Che Guevara posters and "This Is Our Land" demands, along with the American flags that organizers no doubt bought in bulk at Costco to hand out.
Krikorian also labeled the rally an "illegal-alien-palooza" in a March 18 post:
It's not clear why the Post even agreed to publish the piece, other than it seemed salient in anticipation of Sunday's illegal-alien-palooza on the Mall. Until labor agrees to support an indentured labor program for "temporary" workers, business isn't going to back any bill and nothing's going to move. Wake me when something happens.
In a blog post, Center for Immigration Studies executive director Mark Krikorian advised respondents to the 2010 Census to avoid disclosing their ethnicity by selecting "[s]ome other race" and writing in "American." Other conservative bloggers and radio hosts have followed suit, mounting a campaign to thwart the Census' efforts to gather information on the topic, which the Census says is needed to enforce federal laws.
In a February 16 NRO post, Mark Krikorian denounced the American Principles Project's effort to appeal to Latinos through its new Latino Partnership for Conservative Principles, which will be "[e]ncouraging increased support and advocacy among conservatives for comprehensive immigration reform." Krikorian wrote:
I wasn't at today's press conference announcing the new effort, but the reporters I've spoken with said promoting Obama's plan for amnesty and increased immigration ("comprehensive immigration reform") was a major topic. If the point is to increase the Republican share of the Hispanic vote, this sure isn't going to help; the only thing that will is closing down mass immigration so that -- as we saw the last time we did it -- immigrants and their children will Americanize over time and vote more like other Americans, i.e., more Republican.
From a January 21 post by Mark Krikorian on National Review Online's blog The Corner:
Derb and Jonah's discussion on why Haiti is a basket case misses the point, I think. The question is not "Why isn't Haiti like Denmark?" It's "Why isn't Haiti like Jamaica or Barbados?" Those places certainly have their problems, but they're not dystopian like Haiti. (Haiti doesn't just have the lowest per capita GDP, based on purchasing-power parity, in the Western Hemisphere; the next-lowest, Nicaragua, is at twice Haiti's level.) It's obviously not race -- Caribbean blacks are all from the same basic background. It's not because of their different colonial masters; while Britain's influence in the world has certainly been more salutary than that of France, Guadeloupe and Martinique are also French former sugar colonies in the Caribbean, and they're infinitely better off.
My guess is that Haiti's so screwed up because it wasn't colonized long enough. The ancestors of today's Haitians, like elsewhere in the Caribbean, experienced the dislocation of de-tribalization, which disrupted the natural ties of family and clan and ethnicity. They also suffered the brutality of sugar-plantation slavery, which was so deadly that the majority of slaves at the time of independence were African-born, because their predecessors hadn't lived long enough to reproduce.
But, unlike Jamaicans and Bajans and Guadeloupeans, et al., after experiencing the worst of tropical colonial slavery, the Haitians didn't stick around long enough to benefit from it. (Haiti became independent in 1804.). And by benefit I mean develop a local culture significantly shaped by the more-advanced civilization of the colonizers. Sure, their creole language is influenced by French, but they never became black Frenchmen, like the Martiniquais, or "Afro-Saxons," like the Barbadians. Where a similar creolization took place in Africa, you saw a similar thing -- the Cape Coloureds, who are basically black Afrikaaners, and even the Swahili peoples of the east African coast, who are Arabized blacks. A major indicator of how superficial is the overlay of French culture in Haiti is the strength of paganism, in the form of voodoo -- the French just weren't around long enough to suppress it, to the detriment of Haitians.
From Mark Krikorian's May 27 post on the National Review Online's The Corner:
It Sticks in My Craw [Mark Krikorian]
Most e-mailers were with me on the post on the pronunciation of Judge Sotomayor's name (and a couple griped about the whole Latina/Latino thing - English dropped gender in nouns, what, 1,000 years ago?). But a couple said we should just pronounce it the way the bearer of the name prefers, including one who pronounces her name "freed" even though it's spelled "fried," like fried rice. (I think Cathy Seipp of blessed memory did the reverse - "sipe" instead of "seep.") Deferring to people's own pronunciation of their names should obviously be our first inclination, but there ought to be limits. Putting the emphasis on the final syllable of Sotomayor is unnatural in English (which is why the president stopped doing it after the first time at his press conference), unlike my correspondent's simple preference for a monophthong over a diphthong, and insisting on an unnatural pronunciation is something we shouldn't be giving in to.
For instance, in Armenian, the emphasis is on the second syllable in my surname, just as in English, but it has three syllables, not four (the "ian" is one syllable) - but that's not how you'd say it in English (the "ian" means the same thing as in English - think Washingtonian or Jeffersonian). Likewise in Russian, you put the emphasis in my name on the final syllable and turn the "o" into a schwa, and they're free to do so because that's the way it works in their language. And should we put Asian surnames first in English just because that's the way they do it in Asia? When speaking of people in Asia, okay, but not people of Asian origin here, where Mao Tse-tung would properly have been changed to Tse-tung Mao. Likewise with the Mexican practice of including your mother's maiden name as your last name, after your father's surname.
This may seem like carping, but it's not. Part of our success in assimilation has been to leave whole areas of culture up to the individual, so that newcomers have whatever cuisine or religion or so on they want, limiting the demand for conformity to a smaller field than most other places would. But one of the areas where conformity is appropriate is how your new countrymen say your name, since that's not something the rest of us can just ignore, unlike what church you go to or what you eat for lunch. And there are basically two options -- the newcomer adapts to us, or we adapt to him. And multiculturalism means there's a lot more of the latter going on than there should be.
In a blog post on National Review Online, Mark Krikorian asked if diversity policies touted by Washington Mutual, which was seized by federal regulators and sold to another bank on September 25, were the "[c]ause" of the bank's collapse.