This recent history of reactionary education coverage is the context in which Rufo’s new article appears. The piece itself deserves only cursory examination because it is, like everything Rufo does, only a smokescreen to obscure his real agenda. On the surface, the op-ed presents an argument against diversity, equity, and inclusion efforts at colleges and universities. He claims that DEI initiatives fail on their own merit, and argues instead that institutions should adopt “a policy of colorblind equality to help establish the equal treatment of individuals, regardless of race, sex or other characteristics.”
The outcomes produced by “colorblind” policies are well-documented. In Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America, sociologist Eduardo Bonilla-Silva comprehensively documented how downplaying or ignoring the ways race structures life in the United States offers white people a comforting, pliable set of justifications to explain persistent racial inequalities across institutions.
Similarly, Michelle Alexander’s landmark work, The New Jim Crow: Mass Incarceration in the Age of Colorblindness explained how purportedly race-neutral laws and policies in the criminal punishment system nevertheless consistently reproduce racist outcomes. It is an argument she has reiterated time and again, including within the pages of the New York Times.
The piece concludes with Rufo claiming that he wants to “encourage a culture of open debate and cultivate a ‘community of scholars’ with a wide diversity of opinions and a shared commitment to truth — something that both liberals and conservatives can and should support.”
In fact, he has pushed for the creation of a “conservative center” at public universities, called for anti-union mobs to demonstrate outside school boards, and referred to teachers as “political predators.”
Rufo is identified by the Times as a “senior fellow at the Manhattan Institute, a public policy think tank,” providing him with a veneer of scholarly qualification. The Manhattan Institute, however, is not simply a public policy think tank. It is one of the homes of the racist “broken windows” theory of policing. It is also home to Heather Mac Donald, a right-wing media mainstay — and colleague of Rufos’ — who has made almost too many racist comments to fully catalog.
There are good faith critiques to be made of DEI programs and of what the scholar Olúfẹ́mi O. Táíwò refers to as “elite capture” of a deradicalized identity politics more broadly. Identity politics can be used to serve the interests of entrenched systems of power by offering a superficial balm and the appearance of change without any underlying restructuring of power relations.
Rufo is not engaging with those arguments or in an honest conversation about the best way to provide an equal, quality education to all students. His goal is to entrench existing hierarchies under the guise of academic freedom and a defense of the liberal arts. The New York Times has, once again, aided him in that effort.